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    Prakriti meets AI

    Synopsis

    The article draws on the Bhagavad Gita to explain how human actions, shaped by the three gunas, bind individuals to the cycle of birth and death, while Krishna’s teachings offer paths to liberation. It applies this philosophy to the rise of artificial intelligence, warning that emotional attachments to AI companions could weaken genuine human relationships and blur the line between real and virtual experiences.

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    Life is an interplay between transcendence, divine reality and prakriti, the material world. Gita teaches that Atman, present in every living being, is pure, eternal and imperishable. Human actions, however, are influenced by the three gunas of prakriti, become subject to the law of karm, leading to the cycle of birth and death, and the existence of samsar. Krishn's teachings illuminate various paths to moksh, the ultimate liberation from this cycle.

    Today, another powerful force has emerged: AI, created by human ingenuity and technological advancement. Reports indicate that some individuals are developing emotional attachments to AI-generated personalities. An AI companion can be designed to be endlessly agreeable, available always, and seemingly free from conflict. In such a scenario, genuine human relationships risk being replaced by artificial substitutes, blurring the distinction between real life and virtual experience.

    Gita offers a timeless remedy. Just as a seeker is urged to cut down the upside-down Asvattha tree of worldly delusion through detachment and wisdom, society must cultivate discernment in using AI. It is neither a saviour nor a threat. Used wisely, it can preserve knowledge, disseminate wisdom, and safeguard humanity's spiritual and cultural heritage. Used selfishly or unethically, it can deepen confusion and fracture the social fabric. The choice, ultimately, rests with us.

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    (Disclaimer: The opinions expressed in this column are that of the writer. The facts and opinions expressed here do not reflect the views of www.economictimes.com.)

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